Classic Christian Books Reprinted! Video

 To view all of the Christian books that we have available Click Here

 

See also our theological documentary on free will called “Beyond Augustine:”

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Meet up with Jesse Morrell in Alaska | Anchorage Trip

I’ll be coming to Anchorage Alaska with my family for two weeks of ministry. I’ll be preaching downtown and on the University. If anyone is in the area and would like to meet up to outreach or fellowship let me know! Email me at jessewm218@hotmail.com
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Matt Slick vs. Jesse Morrell | Calvinism Debate | Free Will vs Election | CARM vs Open Air Outreach

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August 20th, 2016 Matt Slick of CARM (Christian Apologetics Research Ministry) and Jesse Morrell of Open Air Outreach debated the topic of “Salvation: Free Will or Election” in Kalispell Montana at the street preacher “SOAPA Conference.”

 

WATCH THE DEBATE HERE: 

In this debate I promised everyone a free e-copy of my 690 page book on free will, “The Natural Ability of Man: A Study on Free Will & Human Nature.” If you could like a copy of this book just fill out this quick and easy form and I will then be able to email it to you. Every once and a while we sent out additional articles and materials as well to our list.

I will email you my book short. In the meantime, this was my outline for my 12 minute “Best Scriptural Arguments” for free will. I hope you are blessed by it!

Jesse Morrell’s “12 Minute Best Scriptural Arguments” 

for Free Will in the debate against Calvinist Matt Slick

 (During the debate I had to rush through some of these points and skip over others because of the time restrains, so I wanted to post all of it here for your consideration)

http://www.OpenAirOutreach.com

1. Free Will Defined

Free will is defined as the “power of contrary choice,” meaning that men have a choice between good and evil, obedience and disobedience, serving God and serving the devil.

2. The Traditional Christian Definition

The power of contrary choice is what the Early Church Fathers meant when they employed the expression “free will.”

My view of free will is the “Traditional Christian Definition” in contrast to the Gnostics who taught that sinners had such a corrupt nature that they could choose only evil and could not choose right.

3. Antithesis of Ultimate Presupposition

My ultimate presupposition in this debate is in sharp contrast with Matt Slick, as it is that free will or the power to choose between good and evil has not been lost through Adam’s original sin.

In all of the consequences that God declared in Genesis 3:16-19, the loss of their free will or their ability to do anything good and that of all of their descendants was not mentioned at all. You would think that the greatest and most devastating consequence would have been mentioned here.

Man cannot change his nature by the mere use of his will and Calvinists agree with this when it comes to their view of unregenerate men with a “sinful nature” being “incapable of changing their nature by their will-power,” and yet they believe that somehow Adam changed his nature by the use of his will. This is an inconsistency on the part of the Calvinists.

4. Sin is Not the Punishment of Sin

God did not punish sin with more sin. The idea that God took away Adam’s ability to do anything good as a punishment for his sin makes no sense. God was not so angry with sin that He decided to make sin unavoidable. He was not so angry that Adam didn’t choose obedience that He made obedience impossible. If that were the case, all subsequent sins would be God’s fault.

5. The Bible Teaches Man Still Had A Free Will

After Adam’s Sin

That man’s free will to choose between good and evil, between obedience and disobedience, continued after the fall of Adam and Even can be seen in a plethora of verses.

i.               Genesis 4:6-7: God spoke to Cain immediately after the fall of Adam and Eve as someone who had no reason to be upset because he could simply do well and it would be accepted of him.

ii.              Deut. 11:26-27: God told Israel that He was setting before them blessings or curses, blessings if they obey and curses if they disobey, thus declaring that they had the power of contrary choice between obedience and disobedience.

iii.            Deut. 30:19: God told Israel that He set before them the way of life and the way of death, choose life.

iv.            Deut. 8:2: God tested men to see if they would obey Him or disobey Him. Why would He test them to see which one they would do if their ability to do anything except disobey had been lost?

v.              Joshua 24:25: Joshua told Israel to choose this day whom they would serve, whether they would serve God or other gods. Evidently men have a free will choose whether they will serve God or not.

vi.            Jer. 21:8: God said to Israel that He set before them the way of life or the way of death. God is declaring that He has given them the “power of contrary choice.”

vii.           Jer. 11:7-8: God said that He “earnestly protested” with the fathers of Israel to obey His voice. Why would He “earnestly protest” for them to obey Him if they cannot?

viii.         Jer. 38:20: Jeremiah told the king, “Obey I beseech you the voice of the Lord” as if this was a choice the sinful king could and should make.

ix.            Ps. 53:2: God looked down from heaven to see if there were any that did understand and seek Him and found none. Why would God look down to see if this was happening if He took away any possibility of it when Adam sinned? The fact that God looked down to see presupposes that it was a possibility.

x.              Genesis 6:5-6 & Ezekiel 6:9: God expresses great brokenness of heart over the abundance of man’s sin, as if things could have been differently.

xi.            Jer. 19:532:35: God said when Israel sacrificed their children to false gods that they were doing what He commanded not “neither came it into my mind” He said that they would do such a thing. In other words, God knew that they were capable of doing otherwise and expected them to.

xii.           Isa. 5:4: God said He did all that He could for His vineyard to bring forth grapes but it brought forth wild grapes instead. Evidently Israel had a free choice to bring forth either kind and God did not withhold from them the ability to bring forth that grapes that He wanted.

xiii.         Ps. 81:13 & Isa. 48:18: God bemoans the disobedience of Israel, saying O that they had obeyed my commandments, as if they could have! He is speaking as if the past could have been different than it was.

6. The Government of God is Not Tyranny

 i.   Exodus 5:16: Pharaoh commanded brick but gave no straw and when they were punished for their failure the scripture says the fault was with Pharaoh not the people. The tyranny of Pharaoh was that He commanded the impossible.

ii.   Deut. 30:11 says that God’s moral government is not analogous to the tyrannical government of Pharaoh because what God commands is neither “hide” nor “far off” from the people. In other words, what God commands is not impossible for His subjects to perform.

iii.   Luke 10:27: We are obligated according to the measure and extend of the abilities that we do have, to love God with what we are in possession of and not with what we are not.

7. Sinners are Without Excuse for their Sinning

i.   Romans 1:20: Paul said that sinners are “without excuse” for their sin. And if sinners are “without excuse” then they must be “with ability.” If they were “without ability” then they certainly would be “with excuse.” They would have the greatest excuse there is.

8. The Unregenerate Are Still Capable of Choosing Good

i.     Acts 10:2 – 11:18: Cornelius was a devout man that feared God and prayed always (10:2), whose prayers were heard (10:410:31), who was a “just man” (10:22), worked righteousness (10:35), but didn’t hear about Jesus until Peter came (10:36-37), was preached to believe for the remission of his sins (10:43), was then baptized in the Holy Spirit (10:43), was unsaved until Peter was sent to him (11:14), and was granted repentance unto life (11:18).

In Calvinism, the ability to do anything good has been completely lost and therefore man must be regenerated by irresistible grace in order to believe in God. Faith immediately comes after regeneration. Since Cornelius was unsaved and did not believe in Jesus until Peter came, he was unregenerate. And yet somehow Cornelius was able to fear God, pray always, and be a just man, while yet being unregenerate? How was Cornelius capable of doing these good things if the unregenerate are incapable of choosing God and doing anything good?

9. Salvation is Decisional

i.               Acts 2:40: Peter said “save yourselves.”

ii.              2 Cor. 5:20: Paul said we beg you on behalf of Christ be ye reconciled unto God, showing man’s consent is required for reconciliation.

iii.            Heb. 2:3: Salvation is something we can neglect, making salvation volitional.

iv.            Col. 3:9: Paul said ye have put off the old man.

v.              Matt. 23:37: Jesus said He wanted to gather Jerusalem unto Himself but they would not.

vi.            Acts 26:19: Paul said he was not disobedient unto the heavenly vision, implying that he could have been.

vii.           Luke 14:16-18: The offer of salvation is an invitation that men either receive or reject.

viii.         John 1:12: As many as “receive” or “choose” Him become the sons of God.

ix.            Luke 15:18: the prodigal son was converted back to the father when he said, “I will go,” showing the use of his will and self-determination.

x.              Luke 9:24: Jesus said whosoever “will” save His life will lose it but whosoever “will” lose His life will save it, showing the operation and function of the will in salvation or damnation.

xi.            Luke 9:23: Jesus said if any man “will” come after me, let him take up his cross etc. Again, this shows the role of the human will in following Jesus and how this decision must come prior to being a follower of Christ.

xii.           Luke 19:27: Jesus said bring those enemies of mine that “would not” have me to reign over them, blaming and punishing them for their unwillingness not any inability.

10. Regeneration Is Synergistic, requiring man’s cooperation and consent

i.               Ezek. 24:13: God said to Israel I have purged thee but thou was not purged. Why weren’t they purged when God wanted them to be? Because they lacked cooperation and consent. It was their fault, not God’s.

ii.              Ezek. 18:31: God said make unto yourselves a new heart and a new spirit for why should ye die?

iii.            James 4:8: James said cleanse your hands you sinners and purify your hearts you double minded. This shows the sinners role and responsibility in changing or regenerating his heart.

11. A Relationship with God Requires

Man’s Choice and Consent

i.               Jer. 9:6: Israel refused to know God when God wanted to know them.

ii.              Hosea 5:15: God wanted to know them but they refused, so He said He will go and return to His own place until they seek Him.

iii.            Jer. 3:6-12: The adultery of Israel against God shows that God granted them the choice to be faithful to Him or not. He does not force anyone to know Him.

iv.            Rev. 19:7: The  bride of Christ has “made herself ready.”

12. Repentance is a Free Will Choice

i.               Jer. 36:3, 36:7: God said that Israel “may” or might repent, implying that it was up to them and that this was a possibility of them.

ii.              Acts 17:30-31: God commands men to repent.

iii.            Jonah 3:10: God repented of destroying Nineveh, thus changing His own plans, when He saw that they repented. Evidently their repentance was their own as it resulted in God changing His mind.

iv.            Mk. 6:12: They went out and preached them men should repent. It is man that must do the repenting.

Calvinists like Paul Washer tells sinners to, “Pray that God gives you repentance.” This only keeps men in impenitence longer, as God is commanding men to immediately repent. You never see the Apostles telling sinners to “pray that God gives you repentance.” Instead, you see them telling men to immediately repent.

v.              Isa. 1:16-18: God told sinners to wash themselves and make themselves clean, to put away evil and learn to do good, and that this would be accomplished by reasoning with Him.

vi.            Rev. 2:21: God gave the adulterous woman space to repent but she repented not. God wanted her repentance and granted her the time to do it but it still didn’t happen because she choose not to.

vii.           Matt. 11:20: Jesus upbraided the sinners for not repenting as if they could have. Jesus did not upbraid God for not granting them repentance.

13. Faith Is A Free Will Choice

i.               Mark 1:15: Jesus commanded sinners to both repent and believe, showing the volitional nature of both.

ii.              Mk. 11:22: Jesus said “have faith in God” in the imperative mood.

iii.            John 10:384:11: Jesus said “believe the works” as if it was up to them.

iv.            John 12:36: Jesus said “believe the light” as if this was a choice they could make.

v.              Acts 16:31: Paul said “believe on the Lord” and this command shows the volitional nature of faith.

Iranaeus said, “All such expressions shew that man is in his own power with respect to faith.”

vi.            Eph. 2:8-9: The gift spoken of here is salvation, not faith. On this point John Calvin agrees with me but John Piper disagrees. That would make me a Calvinist on this issue and Piper not.

vii.           Heb. 3:15: Scripture says today if you hear his voice harden not your heart, showing that you choose the state of your heart towards God and can choose between different responses.

viii.         Matt. 21:42: The stone which the builders “refused” shows the volitional nature of unbelief as well as faith.

ix.            Mk. 16:14: Jesus upbraided sinners for their unbelief and hard heart as if they could have chosen differently, as if they could have chosen to believe.

x.              Luke 24:25: Jesus rebuked them for being slow of heart to believe, as if they could have believed faster!

xi.            Mk. 6:6: Jesus marveled at their unbelief. But if they cannot believe because God hasn’t granted them faith there is nothing to marvel over.

xii.           John 20:27: Jesus commands men to be not faithless but believing.

xiii.         John 3:19: Men choose darkness rather than light, showing they have a choice between the two.

14. Perseverance is a Free Will Choice

The doctrine of conditional security, or that you can fall away and forfeit or lose your salvation, takes for granted a decisional salvation perspective.

i.               John 6:66-67: Many of Jesus’s disciples backslide and Jesus asked the remaining, “will ye also go?” Showing that the will is the factor in persevering or backsliding.

ii.              John 15:6: Jesus said if anyone abides not in him he is cast forth as a branch and burned. If it were a matter of unconditional election and not free will, not abiding in Christ wouldn’t even be an option. Christ is warning them as if this were a possibility.

iii.            Acts 11:23: Paul exhorted them to cleave unto the Lord, as if they could choose to do this or not.

iv.            Acts 13:43: Paul persuaded them to continue in the grace of God, as if they could choose to do this or not.

v.              Acts 14:22: Paul exhorted them to continue in the faith, as if it was their volition that was required to continue and as if they had the option of choosing not to.

All of these examples of “follow-up” take for granted a “decisional salvation.”

15. Rebuke Presupposes Free Will

i.               Exodus 32:19: Moses was angry with sinners for their idolatry of a golden calf, as if they could have chosen to worship and serve God instead.

ii.              Acts 7:51: Stephen rebuked his audience for being stiff-necked and un-circumcised of heart and resisting the Holy Spirit, as if they could have acted and done differently.

As his audience was resisting the Holy Spirit in His attempts to regenerate them, it is evident that God’s grace is regeneration is not irresistible. The grace of God is the most resisting thing in the entire universe.

16. Salvation Requires the Presupposition of Free Will

i.               John 16:8: The Holy Spirit comes to convict the world of their sin. No sinner could ever feel convicted if they believe that they have the excuse of inability for their sins, if they think that their sins were unavoidable and obedience impossible.

Men cannot blame themselves for what they cannot help. No man can regret what they could not have avoided. To teach men that they cannot help but to disobey God is absolutely destructive to the work of evangelism and the salvation of souls which requires the conviction of sin.

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_________________________________________

In this debate I promised everyone a free e-copy of my 690 page book on free will, “The Natural Ability of Man: A Study on Free Will & Human Nature.” If you could like a copy of this book just fill out this quick and easy form and I will then be able to email it to you. Every once and a while we sent out additional articles and materials as well to our list.

I will email you my book short. In the meantime, this was my outline for my 12 minute “Best Scriptural Arguments” for free will. I hope you are blessed by it!

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Does Dead In Sin Mean No Free Will?

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If the Calvinist understanding of “dead in trespasses and sins” were true, the prodigal son would never have returned home. The prodigal son would still be a prodigal because he would have no ability to do anything at all, since he was dead.

Yet we see that despite the fact that the prodigal son was dead to his father, he still had the ability to choose to return. What was it that brought him home? His choice.

“I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee” Luke 15:18.

Notice he said, “I WILL.” Returning to God is a choice that a sinner must and can make. Those who are dead in their trespasses and sins, like the prodigal son, still have the will power necessary through which they can return to the Father.

“For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.” Luke 15:24

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Is Jesse Morrell an Arminian?

This was an email I received today:

Hi, just found your site while researching “original sin”. I see you are against Calvinism and wondered (maybe I just didn’t see it) if you consider yourself Arminian in belief?  They (and me probably) disagree with at lest the U, L, and I of TULIP.

Thanks,
Lonnie
I’ve had many people ask me this over the years so I thought I’d share my answer publicly.
Here is my response:

Hi Lonnie,

I actually do not believe in any of the 5 points of the TULIP. I consider myself Arminianish, as I have many agreements with them. I really like reading John Fletchers Checks to Antinomianism and like a lot of what the early Wesleyan-Arminians had to say. But I wouldn’t say I am an “Arminian” because I am not a follower of the teachings of Arminius. I have his three volumes but haven’t really read them. I definitely have more agreements with the Arminians than the Calvinists. I also have some disagreements with the Arminians. I also agree with some of the things Pelagius said but I wouldn’t call myself a “Pelagian”, though I agree more with him than with Augustine and the Augustinians. Though I also would have some disagreements with the Pelagians too. I just call myself a “Christian” because I am a follower of Christ. I don’t fit perfectly into any of those theological camps and I am willing to disagree with any group or church when I feel my Bible and the Holy Spirit is teaching me something different.
God bless!
Jesse Morrell
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The Ultimate Biblical Refutation to Calvinism | FREE PDF | Jesse Morrell

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Sign up today to receive “The Ultimate Biblical Refutation to Calvinism

FREE PDF.

This offer is for today only.

I’ll be emailing out the report to everybody at the end of the day.

BONUS MATERIAL

ObjectionstoCalvinismFrontCover-2Every who signs up today will also receive a free copy of the classic book, “Objections to Calvinism As It Is” by Randolph Foster!

You’ll also receive in the same email two other theological books that I won’t name, just to spark your curiosity some more.😉

And lastly, you’ll also be subscribed to our free email newsletter and will receive biblical articles and great content from time to time.

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Salvation Testimony: Open-Air Preaching Works! Jesse Morrell

I am regularly contacted by people who tell me that they repented of their sins after watching our open-air preaching videos. Just recently we had someone give us a donation to our ministry trailer and this was the message they sent with it:
 
“First off Jesse, I want to say thank you. I am 21 years old. And about 6 months ago i repented of my sins because of watching your preaching videos. It has been a real battle for me to battle against temptation of sin but, through the holy spirit and god I have prospered against it. My life has changed pretty drastically and I have done things through the holy spirit that I never thought I could do since I was a shy and fearful guy. I hope one day to preach the word like you one day. God bless.”
 
PRAISE GOD! Please pray for this brother! I am always deeply encouraged and greatly rejoice every time I hear of a sinner coming to repentance! And thank you to everyone who helps support us and make this ministry possible!
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24 Scriptural Problems with Calvinism | Jesse Morrell

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Objections to Calvinism As It Is by Randolph S. Foster is a classic rebuttal to the doctrines of “Reformed Theology” from the 1800’s.

GET A FREE E-COPY BY SUBSCRIBING TO OUR EMAIL LIST HERE:

Calvinism grieves my heart and it disturbs me to see so many Calvinistic posts on Facebook and Calvinistic materials and preachers being so popular in our day.

TWENTY-FOUR SCRIPTURAL PROBLEMS WITH CALVINISM

Calvinism vs. The Bible 

By Jesse Morrell

http://www.OpenAirOutreach.com

 

  1. Calvinism says that God decreed all sin when the Bible says sin breaks the heart of God and He wills holiness and obedience from His subjects so that He is not in any way the author of sin (Gen. 1:31; 6:5-6; 1 Sam. 15:22; Eze. 6:9; Jer. 19:5, 32:35; Isa. 5:4; Zeph. 3:5; Ecc. 7:29; Matt. 6:10, 23:37; Lk. 7:30; 1 Cor. 14:33; Heb. 1:9, 1 Thes. 4:3; James 1:13).

  1. Calvinism says that men are under the wrath of God for the sin of Adam when the Bible says that the son does not bear the iniquity of the father and we will all give an account for our own deeds (Lev. 18:29; Deut. 24:16; 2 Kng. 14:6; 2 Chron. 25:4; Eze. 18:2-6; Eze. 18:20; Jer. 17:10; Matt. 16:27; Rom. 2:5-6; Rom. 14:12; 2 Cor. 5:10; 2 Cor. 11:15; 1 Pet. 1:17; Rev. 20:11-12; Rev. 22:12).

  1. Calvinism says that man’s free will was lost by Adam’s original sin when the Bible never says this but instead continues to appeal to man’s free moral agency after Adam’s fall (Gen. 4:6-7; Deut. 11:26-28, 30:11, 19; Josh. 24:15; Isa. 1:16-20; 55:6-7; Jer. 4:14; Hos. 10:12; Jer. 18:11; 21:8; 26:13; Eze. 18:30-32; 20:7-8; Acts 2:40; 17:30; Rom. 6:17; 2 Cor. 7:1; 2 Tim. 2:21; Jas. 4:7-10; 1 Pet. 1:22; Rev. 22:17).

  1. Calvinism says that all men inherit a sinful nature from Adam when the Bible never even says that Adam’s nature was sinful but instead asserts that God forms our nature in the womb and we are in His image even after Adam’s sin (Gen. 1:26-27, 4:1, 9:6; Ex. 4:11; Deut. 32:18; Isa. 27:11; 43:1; 43:7; 44:2; 44:24; 49:5; 64:8; Jer. 1:5; Ps. 26:10; 95:6; 127:3; 139:13-14, 16; Ecc. 7:29; 31:15; 35:10; Mal. 2:10; Rom. 9:20; 1 Cor. 11:7; Eph. 3:9; 4:6; Col. 1:16; Jas. 3:9; Jn. 1:3

  1. Calvinism says that all events are the eternal will of God when the Bible represents God as grieved, disappointed, and surprised over many events that have occurred (Gen. 6:5-6; 1 Sam. 15:10, 15:35; Isa. 5:1-5; Jer. 3:6-7, 3:19-20).

  1. Calvinism says that God has irresistibly decreed all events from eternity past, when the Bible says that God has canceled and reversed some of His own prophecies and teaches that the future is not yet entirely fixed and settled but changable (Gen. 6:7-8, 19:17-22;  Ex. 32:10-14, Jer. 18:1-10; Ex. 32:10-14; Num.11:1-2, 14:12-20, 16:20-35; Deut. 9:13-14, 9:18-20, 9:25; 1 Sam. 24:16; 2 Sam. 24:17-25; 1 Kin. 21:21-29; 2 Kin. 20:1-6; 2 Chron. 12:5-8; Jonah 3:4-10; Jer. 26:19; Isa. 38:5, 68:8; Matt. 24:20; Mk. 13:20).

  1. Calvinism says that God has given man a moral law which He is incapable of keeping when the Bible says that God is just, never allows us to be tempted above our ability, and only obligates us to love Him with all of our ability (Deut. 6:5, Deut. 10:12, Deut. 30:6, Matt. 22:37, Mk. 12:30, Lk. 10:27, 1 Cor. 10:13).

  1. Calvinism says that Jesus Christ came and took our punishment when the Bible says that our punishment is eternal hell ( 12:2; Matt. 25:46; 2 Thes. 1:9; Rev. 14:11).

  1. Calvinism says that Jesus Christ came and paid our debt when the Bible says that God forgives us our debt (Matt 6:12; Matt. 18:27; Lk. 7:41-42, 11:4).

  1. Calvinism says that Jesus Christ took the punishment of our sins when the Bible says that God forgives us our sins and remits our penalty ( 9:6, 26:28; Mk. 1:4, 2:10; Lk. Lk. 1:77, 3:3, 5:24, 24:47; Acts 2:38, 5:31, 10:43, 13:38; 26:18; Rom. 3:25, Heb. 9:22, 10:18; Eph. 1:7; Col. 1:14; 1 Jn. 1:9).

  1. Calvinism says that Jesus Christ came and took the wrath of God when the Bible says that God still has wrath after the atonement, that sinners are not saved from God’s wrath until conversion, that the atonement was instead a justification of His mercy, and that believers who return to their sins return to the wrath of God (Lk. 21:23; Jn. 3:36; Acts 12:23; Rom. 1:18; 2:5, 3:24-26; Heb. 10:26-31; Eph. 5:6-7; Col 3:6; Rev. 6:17; 14:10; 16:19).

  1. Calvinism says that Jesus Christ became sinful and guilty on the cross when the Bible says He died the just for the unjust and offered Himself without spot or blemish to God (Ex. 12:5; Lk. 23:41; Heb. 9:14; 13:8; 1 Pet. 1:19; 2:22-23; 3:18 Heb. 13:8).

  1. Calvinism says that those for whom Christ died can never perish when the Bible warns that those for whom Christ died can perish (Rom. 14:15; 1 Cor. 8:11; Heb. 10:29; 2 Pet. 2:1).

  1. Calvinism says that Christ only died for a few elect when the Bible says that Jesus died for the world and all men (Isa. 53:6; Heb. 2:9; 2 Cor. 5:14-15; 1 Tim. 4:10; 1 Jn. 2:2), making salvation available to all (Jn. 3:14-17; 12:46; Acts 10:43; Rom. 10:11; Rev. 22:17).

  1. Calvinism says that God wants most sinners to remain in their sins and die and go to hell, to somehow glorify His justice, when the Bible says God wants all men to repent and be saved (Eze. 18:32; John 3:14-17; Acts 17:30-31; 2 Pet. 3:9).

  1. Calvinism says that men cannot repent and believe when the Bible commands men to repent and believe and blames them if they do not (Matt. 11:20; 23:37; Mk. 6:6; Lk. 7:30; 13:34; 14:17-18; 19:14; 19:27; Jn. 5:40; Acts 17:30-31; Rev. 2:21).

  1. Calvinism says that men cannot repent and believe because they are born spiritually dead because of Adam when the Bible says that men are dead or alienated from God because of their own trespasses and sins and says the prodigal son was able to return to the father even though he was dead to the father (Eze. 18:4, 20; Isa. 59:2, Lk. 15:18, 15:24; Rom. 5:12; 5:14; 7:9; 7:11; 8:6; 2 Cor. 5:14; Col. 1:21; 2:13; Rev. 3:1).

  1. Calvinism says that God unconditionally predestined individuals for heaven or hell when the Bible says that God has chosen to offer salvation to the Jews and the Gentiles, grafting in some and cutting off others based upon their faith or unbelief (Rom. 9:30-33, 11:20-23).

  1. Calvinism says that God predestined some for Heaven and most for hell according to the pleasure of His will, when the Bible says that God sent Jesus to die for all, commands all men to repent and believe, is drawing all men unto Himself, is not willing that any should perish, and takes no pleasure in the death of the wicked (Eze. 18:32; Isa. 53:6; John 3:14-17; Acts 17:30-31; Heb. 2:9; 2 Cor. 5:14-15; 2 Pet. 3:9; 1 Tim. 4:10; 1 Jn. 2:2).

  1. Calvinism says that the righteousness of Christ is imputed to believers when the Bible says that our faith is imputed or reckoned as righteousness by God (Gen. 15:6; Rom. 4:3, 4:22; Gal. 3:6; James 2:23).

  1. Calvinism says that God doesn’t see believers if they sin, but see’s imputed righteousness instead, when the Bible says God is omniscient and nothing is hide from His eyes (Ps. 33:13-15; Prov. 15:3; Eze. 8:12; 9:9; Jer. 32:19; Job 34:21; Mal. 2:17; Heb. 4:13; Rev 2:2, 2:9; 2:13; 2:19; 3:1; 3:8; 3:15).

  1. Calvinism says that man cannot contribute to His salvation in any way but is saved in a monergistic regeneration while the Bible teaches the responsibility and necessity of the sinner to consent and cooperate with God in a synergistic relationship in order to be saved (Deut. 10:16; Eze. 18:30-32, 24:13; Ps. 78:8; Ps. 95:8; Heb. 3:15; Act 7:51; 17:30-31; Jas. 4:8; Col. 3:9-10; Eph. 4:22, 24; 1 Tim. 4:16).

  1. Calvinism teaches that no man is able to keep the commandments of God and that not even the grace of God is capable of delivering you from daily sinning, but the Bible teaches that there is deliverance by faith in Jesus Christ to overcome sin while in this life (Matt. 1:21; Jn. 8:36; Rom. 6:18, 20, 22; 8:2; 1 Cor. 10:13; 1 Thes. 3:13; 1 Thes. 5:23; Titus 2:11-12; Jude 1:24; 1 Tim. 6:14; 1 Jn. 1:9; 3:9).

  1. Calvinism says that true believers will persevere unto the end when the Bible exhorts believers to persevere, warns of damnation if they do not, and speaks of some who have departed from the faith (Exo. 32:33; Matt. 18:23-35, 24:13; Mk. 4:17; Lk. 8:13; Jn. 6:66, 8:31, 15:6; Acts 1:25 w. Matt. 19:28; Acts 11:23, 13:43, 14:22; Rom. 1:18, 2:7-10; Col. 1:21-23; Rom. 8:13, 11:20-21; 1 Cor. 9:27, 10:12, 11:32, 15:1-2; 2 Cor. 6:1; 1 Thes. 3:8; 2 Thes. 2:3; 1 Tim. 4:16, 1:5-6, 1:19-20, 4:1, 5:15; 2 Tim. 3:8, 4:10; Heb. 2:1-3, 3:6, 3:12-15, 4:11, 4:14, 6:6, 10:22- 23, 10:26-31, 12:24-25; Eph. 5:6-7; Jas. 4:4, 5:19-20; 2 Pet. 2:20-22; 2 Pet. 3:17; 1 Jn. 2:24; 2 Jn. 1:9; Jude 1:5; Rev. 3:5).

Unfortunately, my list of scriptural points that Calvinism contradicts can go on and on but these are some of the major points. I pray that you were blessed by this bible study!

~ Jesse Morrell

http://www.OpenAirOutreach.com

Objections to Calvinism As It Is by Randolph S. Foster is a classic rebuttal to the doctrines of “Reformed Theology” from the 1800’s.

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